Recently, my second refereed article appeared in print - in which I present the struggles of two Muslim female peace activists from Gujarat to make an argument about the ambivalence and ambiguity of the sacred. Publication is not quite a cause for celebration, though, at least not yet: now, I also want the article to be read and critiqued... With today's post, I thus try to lure you into downloading it (I negotiated open access), by telling part of the story behind the text.1 I do so in English, even though the article itself appeared in German only (but don't worry: I posted a shorter version of my argument a fortnight ago on this blog). While unfortunate for non-German speakers, this was a necessary step to prevent the paper from jeopardizing ongoing negotiations for my monograph on Gujarat - which is now forthcoming from Sage, New Delhi.2 Book publishers don't like it if too much material from any given project is already in print - writing in German, and thus addressing a different audience, was my way around this.

  • 1. Background: these days, I fetched a tweet about an interesting altmetric publication impact experiment: putting your research on twitter, blogs, and social media sites is said to multiply readership. Lets see it this actually works...
  • 2. Another cause for celebration, of course - though I could need some help: in case anybody is interested in data visualization strategies, please leave me a note - I plan a website to go along with the book, and am looking for beta testers...

The following book review first appeared in 2011 in Internationales Asienforum 42(3-4), p. 378-379 (see entry in my publication list) and is reproduced here with permission. The book itself is here.

Rowena Robinson, Tremors of Violence. Muslim Survivors of Ethnic Strife in Western India

New Delhi: Sage, 2005. 261 pages, 3 maps, € 28.99. ISBN 0-7619-3408-1

The communal riots in Mumbai after the destruction of the Babri Masjid in 1992, and even more those engulfing central Gujarat in spring 2002, mark turning points in India's recent political and social history. Several thousand people – mostly Muslims – were murdered and even more seriously injured, displaced or economically affected. So far, their plight has, however, mostly been reduced to a building brick for wider arguments about Indian secularism, citizenship rights, or state-society relations. Important as these issues may be, there has rarely been a sensitive study which listens to the survivors themselves. Rowena Robinson's book closes this gap with a carefully crafted ethnographic account of the aftermath of mass violence.