This is a preprint of a review whose final and definite form has been published in Contemporary South Asia © Taylor & Francis; see publisher's version and entry in my publication list. The book itself is here.

Islam and the Ahmadiyya Jama'at: history, belief, practice, by Simon Ross Valentine, London, Hurst, 2008, xvi + 263 pp., ISBN 978-1-85065-916-7

'To provide an account of the history, beliefs and purpose of the Ahmadiyya Jama'at' (xvi), a disowned splinter group of Sunni Islam, the Methodist preacher and scholar of religion Simon Ross Valentine settled in Bradford/UK and later traveled to Rabwah/Pakistan and Qadian/India. This setup is not without irony, given that Mirza Gulam Ahmad initiated his movement in the 19th century to counter Christian theology; as a self-proclaimed prophet, he challenged many a British missionary in public debating contests about the relative merits of Islam. Against this backdrop, but devoid of missionary zeal, 'Islam and the Ahmadiyya Jama'at' wants to be an exercise in 'objective' description of about every aspect of Ahmad's movement. The Methodist Valentine is driven by 'the need to present "real Islam", the need to move away from media stereotypes and, the need to let the world know of the persecution faced by the Ahmadi at the hands of their co-religionists' (63).