One of the pleasures of Islamabad is to shop at Saeed Book Bank; and part of that pleasure is to marvel at the idiosyncratic filing approach through which they organize their offers: you find sound scholarly studies next to dusty volumes of oriental British officers, you find the latest epistemological critique of Hadith exegesis next to coffee-table selections of the "true sayings of the Prophet". What I found, among all this, is Sadaf Ahmad's study of Al-Huda and upper-class urban Pakistani women.1Much of what she wrote chimed well with my own project in Lucknow, but these lines in particular stuck (12f):
Rubina, whom I had known most of my life, listened as I told her about my research plans, and then quietly informed me that she had joined Al-Huda the month before. The time I spent in Islamabad was the time Rubina took the one-year diploma course there, which allowed me to get a very close look at the process she went through over time and to see what changes the Islam she learned about and engaged with at Al-Huda brought to her ideology, her behavior, and her relationships. one of the relationships that changes was our own. She was the only "subject" I allowed myself to argue with freely.